Sample Essay Deca - The Basic Tips

Sample Essay Deca - The Basic TipsA sample essay idea is a document that has been created by writers for writers. There are some tips to make this process easier, though. Find out how to create this document and the benefits that it brings.Writing your essay sample deca is one of the most crucial tasks that you will have to do. The process of taking notes about the projects that you are working on will surely give you a great idea about what kind of assignments that you will be assigned. This will be an advantage because it will be easier for you to note down those thoughts that you are working on.Making notes is one thing that people really want to avoid in writing quality work. They want to write their own personal essay. They also want to be able to manage all the writing that they are doing so that it would flow more easily. It is really a matter of preference, though.The main way of making notes when you create an essay idea is to include a certain number of key words and phrase s that you like. These should include words such as 'preferred'submitted', but also some other words that will emphasize the ideas that you will be describing.You can always omit any words that you don't like, but you need to be careful about using the wrong words. After all, it is your own work that you will be writing, and so you need to be very careful to choose the words that are right for your work.For instance, in some business situations, the use of the word 'required' is used instead of 'recommended'. In the same way, you also need to use the word 'required' to describe something that is necessary. However, this is really a matter of personal choice.Writing a sample essay idea is very important if you want to make quality work. Make sure that you learn about these tips so that you will be able to write a great essay idea.

Technology and Life Standard

4 Options for Converting Slides to Digital Format

4 Options for Converting Slides to Digital Format Got stacks of slide carousels loaded up with old family photos? Unfortunately, the pictures on those slides are probably fading as you read this. Now is the time to save those memories for future generations by converting them to digital format.   There are  four  major options for digitizing 35mm  slides. Flatbed Scanner Many traditional flatbed scanners do a good job at slide scanning as well. Look for a scanner that is designed to scan negatives and slides in addition to traditional paper photos and documents. The optical (not digital) resolution should be at least 2400 dpi or greater. Many flatbed scanners require an extra transparency adapter attachment for scanning slides- sometimes it comes with the scanner, and sometimes you have to buy it separately. Good bundled scanning software is also a must, to give you control over the final results, although Hamricks VueScan offers an excellent alternative and works with most flatbed scanners. Read user and editorial reviews to find a flatbed scanner that handles slides well before you buy. Dedicated Film Scanner From an image quality standpoint, the best method for digitizing your slides is to use a high resolution dedicated film/slide scanner. They can be fairly expensive, so probably not the best option unless you literally have thousands of slides to scan. Dedicated film scanners do, however, offer excellent resolution, and the control they offer over the final images is something you generally dont have when you opt for a professional scanning service. Slide Duplicator If you own a good digital SLR (single lens reflex) camera, a slide duplicator, or  duper, offers a good, inexpensive option for digitizing your slides. A slide duplicator attaches to your DSLR cameras in place of the lens, using a T-mount adapter ring. The other end of the duper is a sliding gate that holds two slides. The duper also has an internal lens, with a fixed aperture and focusing distance, that focuses the slides image onto your DSLRs imaging plane so that you can then take a picture of the slide. While slide duplicators are  inexpensive and easy to use (they require no electricity or a computer since you can take the pictures directly onto your cameras flash card), dupers do not offer the digital quality you can get from a flatbed or film scanner. In most cases, youll find that some image cropping is unavoidable. Most digital cameras also dont offer the dynamic range (the amount of gradation between light and dark in the photo) of a scanner, which can affect the photos shadow detail. Scanners generally offer a better resolution (a 3200 optical dpi scanner is about equivalent to a 12-megapixel digital camera) as well, so if you want to print larger photos from your slides, this may be a deal breaker. Professional Photo Shop If you dont have too many slides, or if youre not very comfortable with computers and software, then your best bet is probably to opt for a professional service to scan your slides for you. Many such services can be found on the Internet, but you may find more peace of mind by checking with local photo labs. Definitely shop around because pricing and quality control vary widely. Do be sure to ask whether the photoshop cleans and scans each slide individually. If they batch scan, you probably wont be happy with the quality. Tips for Scanning Slides The trick to getting good digital scans of your slides is to start with clean slides. Dust both sides of each slide off with a quick hit of compressed air and be careful not to touch the emulsion. Make sure your computer is fairly new with a fast processor and plenty of memory and hard drive space to store all of the digital images. A plug-in external hard drive is a good option when scanning slides or photos. We highly recommend that you scan directly into a good photo organization/editing program such as Photoshop Elements, which can drastically cut down on the time spent scanning as you can save naming the files, cropping, rotating, etc for later once, the images are all on your computer in the organizer. After scanning, back up your new digital files onto DVDs - and make extra copies to share with your family members!

Privatization of Prison Systems in the United States Assignment

Privatization of Prison Systems in the United States - Assignment Example career-orientated and not so likely to create large staff turnovers, thus causing added expenditures in training new personnel to take the empty positions. Working through the state system provides correction workers with better benefits and there is less turnover of the staff. A) Corrections officers receive a fairly stringent education process in how to conduct their jobs when engaging with the prison population (Dempsey & Forst 2013). The emphasis is now more on keeping staff in place and encouraging open lines of communication, mentoring with senior partners, encouraging professional pride and development, and also providing efficient compensation in salaries and benefits (Peak 2012). In alignment with the state employees, who observe the state guidelines in handling inmates through their daily processes, rehabilitative services, which are provided to inmates as part of their incarceration, also have state guidelines to be observed (Culp 2012). Therefore, the state-administrated facility will operate strictly on the state’s guidelines in handling prisoners and also making sure the public is protected as well, while in the process of engaging in rehabilitative services (Allen & Sawhney 2009; Peak 2012). Accordingly, state standards must be met, particularly where the well-being of the prisoner is concerned, B) The second argument in favor of keeping the corrections system under public administration is the financial aspect in regards to building and running correction facilities. It has been shown in research (Culp 2010) that even while private-sector facilities, run by companies who tout the money-saving advantages of using private sector facilities, often will begin costing more as the years go by, and eventually costing just as much as state run facilities, but... This paper reviews the aspect of whether it is better to move the Federal prison system into the private sector, or maintain them as federally run. There are pros and cons to both systems, but the most glaring issue is whether private sector companies which run prisons, will actually stay in business, or disappear overnight because of insolvency or by being bought out by another larger company.At present, there is an oligarchy of four to five companies who run the nation’s prison systems nationwide. This does not leave much room for a smaller actor to get into the business, particularly as expenditures are usually the same for both public and private sector facilities, as based on federal standards in service provisions. In the review of whether prison systems should move to privatization or not, the final outcome is that there needs to be a secure system in place, particularly where financial accountability is concerned. There must also be government oversight and audits to m ake sure the billing system is also accurate and that charges for non-existing products and personnel do not occur, as has been seen in some previous cases.If it is a question of whether more institutions might be built to house the offenders, then going to the private sector may be the best way to go. However, it is hardly likely that costs to the prison systems will actually be reduced accordingly, especially when only four to five private companies exist to accomplish these goals.

Federal Budger See Below) Essay Example | Topics and Well Written Essays - 250 words

Federal Budger See Below) - Essay Example As a result, mandatory expenditure has to remain unaltered in the process of annual budget. From the federal spending, $247million was directed towards repayment of the national debt approximated to be $17 trillion. Conversely, the remaining government spending of about 33% accounted for discretionary spending. Discretionary expenditures are established for a precise time extent by the Senate and House appropriation committees. The statistics from Chantril indicate that mandatory expenditures occupy more than half the budget and have their spending level set by the statute for senior programs, income support programs and other retirement and disability programs. Under the discretionary spending, military spending accounts for two thirds while the other discretionary expenses account for a third. Given the fast increase in National debt interest payment ($247 billion) and the allocations to social security ($1.361 trillion), there is need to cut government discretionary and military spending (gpo.gov). The military savings are expected to result from reduction of military personnel, procurement, research and development, military construction and family housing. With such drops in spending for a period of 10 years, it is anticipated that military spending will be about 14.7% of the discretionary budget by 2022. Other areas affected by budget reductions are education programs, protection through border security and other spending like weather monitoring and food

Streams of living water

Streams of living water Gods various gifts are handed out everywhere; but they all originate in Gods Spirit. Gods various ministries are carried out everywhere; but they all originate in Gods Spirit. Gods various expressions of power are in action everywhere; but God himself is behind it all. Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people! The variety is wonderful: . . . .All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when. 1Cor 12:1-11 The world is fractured, splintered, separated by race, gender, social class, wealth and lack of wealth. The body of Christ is likewise fractured, splintered and separated by denominationalism, polity, and tradition. God, however, is a God of unity through diversity and God desires that each persons unique gifting be brought to the table and used for His Glory and the common good of the body. Contemplating this concept the childrens story Stone Soup comes to mind. The legend says that during a time of great famine people hoarded their food and would not share. One day a stranger came to the village and was turned away because no one desired to share their food. He assured them that he had all that he needed and indicated that he was going to make stone soup. He pulled out a pot added water, brought it to a boil and dropped in a huge stone. The people of the village began to gather. The Stranger said some cabbage with stone soup would be hard to beat. Soon a man appeared with a cabbage. Then the stranger said, I remember once having stone soup with cabbage a little salt beef. Then another villager appeared with the beef. And so on the stranger went with potatoes, onion, carrots, until indeed he had made a wonderful delicious stone soup. In many ways the Body of Christ is like the village folk, having gifts or food, hoarding it and not sharing, isolated, alone, and hungry; desiring more. The body of Christ, just like the villagers is driven by selfishness and self preservation, but, it is so limiting, restraining, restrictive, and yes, even divisive. God desires so much more for the Body of Christ. He desires that the body share communally, our gifts, our food, our faith and even our traditions. As the body shares it becomes the better for it. God desires that the body partake of and participate in Streams of Living Water. Richard Fosters does a consummate job of examining what he determined is the six major traditions of spirituality in Christianity: contemplative (prayer-filled life), holiness (virtuous life), charismatic (Spirit-empowered life), social justice (the compassionate life), evangelical (Word-centered life), and incarnational (sacramental life). Each tradition like tributaries that flows to the great Mississippi River represents a stream that should flow into and feed the Body of Christ. The Contemplative Tradition The first stream is the contemplative tradition which highlights the prayer-filled life, yearning for a richer, fuller practice of the presence of God(25). This tradition focuses on ones prayer life drawing one away in solitude. This time of solitude is a time that should precedes public ministry. Before Jesus began his public ministry, before he called the twelve, before he did any miracles he spent time in solitude. Exemplars include; Antony of Egypt, John the apostle, and Frank Laubach. Perhaps, the best summary of the contemplative life is the steady gaze of the soul upon the God of love (49). As one gazes upon God, one becomes beautiful of soul (48). Beautiful of soul is one of the best descriptors of the contemplative tradition. The process to become beautiful of soul is through fire and love which produces these fundamental characteristics or movement; love for God, peace, delight, emptiness, flaming passion, wisdom and transformation. Becoming beautiful of soul produces four strengths in ones Christian walk. The first strength is drawing one back to their first love, it continually calls one back to the beginning. Secondly it demands more than a cerebral ascent, intellectualism will not suffice, and it demands surrender of ones soul. Next it stresses the centrality of prayer with silence it brings the understanding that pray is both essential and primary. Finally, it produces solitariness a consistent ceaseless turning to God and finally aloneness with God. The Holiness Tradition The contemplative life forms the foundation for one to walk in the holiness tradition. This tradition stresses the virtuous life and focuses upon the inward re-formation of the heart and the development of holy habits . . . . the erosion of moral fiber in contemporary society (61). At the core of the holiness tradition is being response-able, able to respond appropriately to the demands of life (82). Holiness is sustained attention to the heart (83). This attention to the heart forms and transforms the personality. It also affirms the sacredness in everything, goodness in the human body. Additionally, holiness is progress in purity. . . .loving unity with God (84). Phenomenons of the Holiness tradition are Phoebe Palmer, James the brother of Jesus, and Dietrich Bonhoeffer. Bonhoeffer as a modern-day example of this tradition gave the body of Christ Stations on the Road to Freedom (72). This poem provides four components of the spiritual life that will give one great freedom. Those components are discipline, action, suffering and death speak indicative of the Holiness Tradition. The Holiness Tradition is about a life that functions as it should. The major strength of this tradition is its emphases: personal transformation, purity of heart, character formation, and growth in grace. These emphases assist in the process of establishing holy habits. The Charismatic Tradition The Holiness Tradition and its holy habits helps the Charismatic Tradition to operate at its best when the two are in tandem. The charismatic tradition promotes the Spirit-empowered life, it focuses upon the empowering charisms or gifts of the Spirit and the nurturing fruit of the Spirit(99). The crux of the charismatic tradition is the fact that, a believer life is not lived under their own strength, but are empowered by the Holy Spirit. Its key representatives are Francis of Assisi, the apostle Paul, and William Seymour. Seymour as a contemporary representative is an insignia of this Tradition. Seymour embodied living his life under the empowerment of the Holy Spirit. Seymour. . . .harnessed the power released in glossolalic worship to break racial, gender, and nationalistic barriers and offer the world a historic opportunity for genuine healing and reconciliation (113). According to Richard Foster, there are no noncharismatic Christian (125). There are four major strengths of the tradition. The first deals with and corrects the believers propensity to domesticate God (129). Secondly, it cuts to the chase weak, ineffective, powerless practices. Third it challenges the body to grow spiritually. Finally, it gives one a gifted, empowered life to witness for the Lord. The charismatic tradition is about a life immersed in, empowered by, and under the direction of the Spirit of God. Its important because through it we are empowered by God to do his work and to evidence his life upon this earth. The Social Justice Tradition As The Charismatic Traditions empowers the believer to do Gods work, The social Justice Tradition stresses the compassionate life that focuses upon justice and shalom in all human relationship and social structures and addresses the gospel imperative for equality and magnanimity among all peoples (137). The Social Justice Traditions embodies Matthew 22:37-40, the love of God and neighbor. This tradition removes barriers, of ethnicity, culture, and class. The Social Justice Tradition is where The Holiness Tradition is brought to bear. Foster chooses John Woolman, the prophet Amos, and Dorothy Day as examples of the Social Justice Movement. John Woolman, a Quaker, was instrumental in the abolition of slavery. Woolmans quest for social justice began early risking, personal wealth, comfort, and friendship. The effect of his message was lived out in his life and mirrored by his denomination. One of the most notable acts of social justice is personified by the North Carolina Friends Yearly Meeting became slave holders so that their members could disentangle themselves from the practice by donating the slaves to the Yearly Meeting. They used a loophole in the law of North Carolina to virtually free slaves who could not actually be free because of the numerous laws to protect the institution of slavery in the state. As an institution the Quakers freed itself from the horrors of slavery and supersede others by instituting reparation to its former slaves. As seen in the life of Woolman the struggle for social justice encroaches upon three areas; personal, social and institutional. The essence of this tradition is embodied in mishpat, hesed, and shalom (167). Justice, compassion, and peace, embody a sense of totality of the human existence. Justice, compassion, and peace are the framework that provides six strengths of the Social Justice traditions. Those strengths are right ordering of society, enhances ecclesiology, bridges personal and social ethics, makes Christian love relevant, provides a basis for ecological concerns, and holds before us the relevance of the impossible ideal (178) The Evangelical Tradition The Social Justice Tradition that allows one to manifest the love of God to hurting humanity presents that one with a unique opportunity to proclaim the word of God. Which segues into the Evangelical Tradition, which focuses on the word-centered life the proclamation of the evangel, the good news of the gospel and addressing the crying need for people to see the good news lived and hear the good news proclaimed (188). The primary thrusts of this tradition are: faithful proclamation of the Gospel, centrality of scripture, and confessional witness (219). The four major strengths of this movement is the call to conversion, discipleship of nations, commitment to biblical authority, and sound doctrine. Foster illustrators are Augustine of Hippo, the apostle Peter, and Billy Graham. Billy Graham is the consummate icon of the Evangelical tradition. Graham was the international organizer of Youth for Christ before emerging as a world evangelist. He preached over three hundred crusades. Graham brought integrity to the ministry of the itinerant evangelist via The Modesto Manifesto (212). Graham advocated cooperating ecumenically which is termed cooperative evangelism (213). Notably, Graham labored for the reconciliation of the races. Equally notable was his use of every form of media for the proclamation of the Gospel. According to Foster, Grahams greatest contribution to The Evangelical Tradition was the training of itinerant evangelist. The Incarnational Tradition The last tradition, the incarnational, stresses the sacramental life and focuses on making present and visible the realm of the invisible spirit, addressing the crying need to experience God as truly manifest and notoriously active in daily life (238) The Incarnational Tradition is practiced by invoking the manifest presence of God into the circumstances, establishing a sacredness of work, and a focus on family life. Its examples are Susanna Wesley, Jesus, Bezalel, and Dag Hammarskjold. Foster selected Susanna Wesley as the historical example because of her immersion in the details of daily life: finding God in the details and serving God through these same details (237). Susanna Wesley exemplified the Incarnational Tradition as mother and educator to nineteen children, most notably John and Charles Wesley. She demonstrated the tradition in the midst of the calamities of life in relationship to her husband, embarrassment of her daughter pregnancy, lost of home via fire, and lack because of her husbands lack financial management. Susanna Wesley in every way exemplifies the Incarnational Tradition. The Incarnational Tradition wrestles with the tension between spiritual and material. The tradition shows the complementary position of the spiritual to the material. There are seven strengths of this tradition. The first, the tradition shows that God is concerned and with the believer in the mundane of earthly living. Secondly, the incarnational tradition delivers the reader from a spirituality that would allow or cause one to divorce from the conundrum of daily living. Third, being incarnational makes daily work meaningful. Fourth, the tradition corrects the Gnostic belief that spiritual thing are wholly good and material things are wholly bad (266). Fifth, the sacramental life draws us God ward. Sixth, the believers becomes a portable sanctuary (267). Finally, the practice of the tradition deepens our stewardship of the earth. THE CONCLUSION The body of Christ is and should be the antithesis of the world. The world is splintered, separated, and divisive. However the body of Christ is called to unity, wholeness. Presently each of the great traditions operates independently, separately, and individually, as though their traditions operate in the totality of Christ. Foster introduces Streams of Living Water by saying the mighty flow of the Spirit is how sovereignly God is bringing together streams of life that have been isolated from one another for a very long time(xv). Foster suggests that each of the streams is the response to or a correction of a teaching or experience that has been neglected. Thus we have the various streams. Paul tells the Church at Ephesus that each individual is not an island unto himself, but that in community they would grow to maturity. Ephesians 4: 26 expresses this concept superbly: For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.(Amp) Just as Paul told the Church at Ephesus they were not islands unto themselves. Foster tells the body of Christ that the Traditions are not islands unto themselves. Foster introduces Streams of Living Water by saying the mighty flow of the Spirit is how sovereignly God is bringing together streams of life that have been isolated from one another for a very long time(xv). Foster suggests that each of the streams is the response to or a correction of a teaching or experience that has been neglected. Thus we have the various streams. However, just as the lakes turn in to tributaries, that run into rivers, that eventually run into the sea. So does the Tradition trace it way back to the three major branches of Christianity; Protestantism, Roman Catholicism, and Eastern Orthodoxy. The three major branches of Christianity finds its way back through Papal Ascendency, Ecumenical Councils, and the Birth of the Church to its fountain head, Jesus Christ. Each of the traditions is a stream that finds its life and meaning in Jesus Christ. However like the villagers in the childrens story Stone Soup each traditions live isolated, insolated, and anemic lives, because it refuses to flow in the fellowship of the spirit and allow each joint to supply. Each stream represents an aspect of the nature of Christ and the call of his body to be in the world while not of it. Every stream is traceable to its source, Jesus Christ the Righteous. Each stream has a contribution that is needed to make the satisfying, edifying Stone Soup of the Body Christ.

Warfare in Polygamy Essay -- Marriage Spouse

Warfare in Polygamy Introduction Marriage is a universal trait of human kinship and social organization. It probably developed very early in the course of human social history. In human society, several cultures have used marriage to carry out some widespread functions. Some people are married because of love or romance. Yet, others are married for economic security, economic contribution, heritage, or political reason. However, in spite of these general features, different cultures have developed different pattern of regulations and customs that determine prohibitions and preferences for marriage partners. These regulations and customs are also helped to shape expectations between spouses and in-laws Monogamy is the major form of marriage and is closely associated with most societies of Europe and Asia, while polygyny is found in traditional societies such as Africa. According to "The History of Human Marriage," monogamy, always the predominant form of marriage, has been more prevalent at the lowest stages of civilization than at somewhat higher stages; whilst, at a still higher stage, polygyny has again, to a great extent, yielded to monogamy" (Westermarck, 505). Yet, some polygyny can be found in more advanced societies such as Eurasia. Other regions that are associated with polygyny include Circum-Mediterranean, Insular Pacific, North America, and South America. However, the percentage of occurrence is very different in each society. Because polygyny in different society serves a different purpose, the causation for participation in collective fighting in polygyny of different society will be different. For instance, in Africa, plural marriage is far more general. According "the Factors of Polygamy in African... ...ly support that the causation for women to participate in collective fighting will differentiate across societies and countries. Reference DorJahn, V. "The Factors of Polygamy in African Demography." Continuity and Change in African Cultures.In Herskovits, M., and Bascom, W. (eds.), Chicago: 1959, p. 125-158. Goody, Jack. "Polygyny, Economy and the Role of Women." The Character Of Kinship.Cambridge University Press, London: 1973, p.175-189. Spencer, Paul. "Polygyny as a Measure of Social Differentiation in Africa." ASA Essay in Social Anthropology.Institute For the Study of Human Issues Publisher, Philadelphia: v.3, 1980, p.117-160. Westermarck, E. the History of Human Marriage.London, 1893. White, Douglas R. "Rethinking Polygyny" Current Anthropology.The Wenner-Gren Foundation for Anthropological Research, The U.S., V 29, No 4, 1988, p. 529-571.